Dowry: a social stigma

In spite of modernization and the increasing role of women in all walks of life, the practice of the dowry in India is becoming widespread, and the value of dowry is increasing. Now the dowry has become a great criterion in the marriages instead of a proper bride. If a bride’s family fails to pay the amount of dowry demanded by the prospective groom’s family, the bride will be cruelly treated by the in-laws, and in many cases will be burnt to death.

“No dowry, no marriage,” is a widespread fear in present day society. There has also been an emergence of a feudal mindset with a materialistic attitude in a new globalized economy. The price tag for the groom is now bigger and bolder. The emergence of an affluent middle class, the torchbearer of social change in modern India, is the main factor for the perpetuation of the dowry system.

Dowry is derived from the ancient Hindu customs of “kanyadan” and “stridhan”. In “kanyadan”, the father of the bride offers the father of the groom money or property, etc. whereas for “stridhan”, the bride herself gets jewelry and clothes at the time of her marriage, usually from her relatives or friends. In “varadakshina”, the father of the bride presents the groom cash or kind. All of these could be done voluntarily and out of affection and love. Payment of a dowry, gift—often financial, has a long history in many parts of the world. In India, the payments of a dowry was prohibited in 1961 under Indian civil law and subsequently by Sections 304B and 498a of the Indian Penal Code were enacted to make it easier for the wife to seek redress from potential harassment by the husband’s family. Dowry laws have come under criticism as they have been misused by women and their families.

It has become politically fashionable to attribute all forms of violence and discrimination against women, including female infanticide and female foeticide to the economic burden of dowry that a daughter is said to represent.

Dowry requirements are used as another excuse for considering daughters a burden. The anti-dowry movement, by limiting itself to the constant repetition of 'dowry abolition' as a panacea for women's empowerment and as the primary strategy for ending their oppression, has only helped give further legitimacy to the conventional belief that daughters are an economic liability.

We need to combat the culture of disinheritance if we wish to effectively combat the growing hold of dowry culture.

There is little mention of exorbitant dowries causing the ruin of families in the literature of pre-British India. Ruin due to exorbitant dowry payments became a major theme in nineteenth century literature because this period witnessed an unprecedented erosion of women's economic importance and inheritance rights due to the manner in which the colonial rulers carried out land settlement operations in India.

In conformity with Victorian norms that they were familiar with in their home country, land entitlements were given to 'male heads of the family', bypassing our customary laws that allowed various categories of entitlements to women. This concentrated property in the hands of men in an unprecedented way and paved the way for the disinheritance of women. In addition, the rapacious land revenue demands drained large amounts of the economic surplus from the rural economy. It made the peasants extremely cash poor.

However, with rural society and artisan groups becoming extremely cash poor, the tradition of ‘stridhan’ seems to have become burdensome. The traditional view of daughters as ‘paraya dhan’ got a new and deadlier meaning. The term ‘paraya dhan’ had the connotation of viewing women as wealth. This is an apt description in a society in which women carried their ‘stridhan’ with them, that is, property that is theirs by right Traditionally, the entry of a bride into her new family would be referred to as the coming of Lakshmi (Lakshmi aayi hai). Even today vestiges of that tradition remain in most communities. A young bride enters her marital home with haldi (turmeric) soaked feet, leaving auspicious marks on the floor, marks associated with Lakshmi, goddess of wealth.

Thus, our modem inheritance laws have increasingly moved in favour of men and against the interests of women. All those communities that practiced matrilineal inheritance, such as the Nairs in Kerala, have also been forced through legislation to move towards patrilineal inheritance. Systems that provided reasonable or adequate protection of women's economic rights have been steamrollered out of existence

This can only be accomplished through a fundamental shift in Indian social attitudes about both marriage and women. Perceptions about appropriate roles for women must evolve to include education and employment, the current requirement that brides surrender all future assets to in-laws must be changed so that parents can depend on daughters as well as sons in their old age, and finally, the government must undertake sustained action to prevent employment and wage discrimination against women in the labor market. Unfortunately, there was an enormous period of lag time between the time when calls for social change are actually made and the time when societal beliefs and customs actually began to transform. Today, dowry continues to be a socially accepted and rational outcome of the current Indian marriage market. True progress in the elimination of the dowry system will only come through endeavors to create awareness among Indian communities about the negative effects of dowry, through programs and government sanctions that endorse education and employment for women of all ages, and through a fundamental change in the attitudes of Indian peoples.

The laws enacted to eradicate the evil system of dowry from the society should be supported and backed by the public opinion. If progressive legislations lacks the support of public opinion it is no more than a waste bundle of papers and are regarded as dead law; as is case with the Indian Dowry Prohibition Act, 1961, it must be asserted that a social reform should be done in consonance with social thinking, behaviour and after creation of a strong public opinion, as laws could only be effective when they are hacked by major section of the society. Moreover, law can only catalyze change in social behaviour, but the real change in society can be brought through the creation of new values and aspirations and willingness of the people to change their centuries old attitude. The massive task of social engineering cannot be achieved as long as the centuries old attitude and thinking remains deep rooted in the prevailing society. Apart, from this public awareness through education, media and through other means should be created; political will and commitment combined with efficient administrative support are needed to tackle the problem of dowry. Social legislations must be backed by the social awareness and must match the letter and spirit of law. As it is rightly said by Pluto, No law or ordinance is mightier than understanding.

Mid-day Meal: A Social Equity Program

All social equity programs are started with a view to make an impact on the social problems at grassroots levels. However their effectiveness depends on the program structure and strategies adopted to address the issue. In a country like India with wide cultural diversity, no single program can make a substantial dent at grassroots level without the dedication of the implementing agencies. One such project that is being undertaken by the government to address the social issues related to education in India is Mid-day Meal Scheme.

The Mid-day meal scheme can be traced for its origin way back to pre-independent India in 1925 when some school authorities in Madras district implemented the noon meal program to take care of the students need. Similar program was started in Kolkata in 1927 and Kerala in 1941. This scheme was formally adopted by the government in 1958 in independent India. However it was only in 1982 that the government undertook serious step to promote the scheme. It was then implemented with the objective to universalize the scheme in all the states with decentralized features. It was implemented in all government run primary school with the help of local authorities playing the role of implementing agencies. This was further expanded from primary age group to cover the students between the 6-14 years. By 1995, most of the South Indian states had implemented the scheme.

In 1995, the government reoriented its strategy when the stress was paid on the spread of literacy drive making it apt time to reorient the strategy. The scheme provided the government with the best alternative method to not only increase the enrolment of school going children but also addressing the other social problems such as eradication of poverty, eradication of malnourishment and undernourishment among the children. It also provided the government with the opportunity to increase the coverage of the social program with minimal cost incurred which the other poverty schemes failed to do as it was implemented through the primary school. Another benefit it entailed was giving the opportunity to address the issues at the grass root level.

The objectives and strategies of the program have been changed to suit and adjust to the national policy objectives. Initially the scheme sought to integrate the noon meals schemes that were being already implemented by some States and to cover all the States. Under the scheme, the children were given free supply of 100 grams of food grain per child per day. The State governments were required to meet the costs of infrastructure and the cooking cost. Initially, the scheme was introduced in the 2,368 blocks where the RPDS or Employment Guarantee Schemes (EGS) were being implemented and in forty low female literacy (LFL) blocks all over India. Local bodies were declared to be the implementing agencies, with supervision from the district and State levels of the government’s administrative machinery. However with the initial success of the program, the government was encouraged to implement it in all the states.

In 2000, the government’s national policies were focused on making the education and access to education a basic right of its citizen. Thus, literacy drive was launched and the government increased spending on educational infrastructure substantially. A number of primary schools were opened especially in rural areas. The existing one got the fund for improving the infrastructure by setting up buildings. The middle schools and high schools were also covered under the national literacy mission. Despite much spending, the government could not increase the literacy rate as it only helped in increasing the enrollment without substantial decrease in dropout rates.

Thus the re-strategizing of Mid-day meal scheme was done. The authorities combined it with the National Literacy Mission. Also the form was changed as now the school authorities were given the responsibility of providing the cooked food based on nutritional norms prescribed by the UN. This strategy was implemented with the twin objective. First it helped increase in enrolment and retention at the same time it also addressed the issue related to reduce the chronic hunger and malnourishment among the school going age group of children. The Mid-day meal scheme helped in increasing the learning capabilities of the children. Also the parents did not have to bear the additional cost of food.

Initially, the State governments were advised to derive finance from poverty alleviation schemes such as JRY for providing necessary infrastructure and meeting the costs. But, from April 1999 onwards, responsibility for raising their share of funding was transferred to States and Union Territories. In December 2003, Planning Commission of India asked the States to earmark a minimum of 15 per cent of additional Central assistance under the Pradhan Mantri Gramodaya Yojana (PMGY) for the financial requirements of converting grains into cooked meals.

The scheme also helped in impacting the social problem associated with the rural infrastructure. Thus the gender equity issue and social equity was also addressed as the scheme helped in making the children learn the sharing basis by sitting together and eating from the common kitchen. The school enrolment improved substantially as both the genders entering the literacy drive. This also increased the school enrolment for irrespective of the caste and cultural groups. At the level of India as a whole, the number of children covered under the MDMS rose gradually from 10.36 crore in 2001 – 02 to10.87 crore in 2004 – 05, and then registered a sharp increase to 11.94 crore in 2005 – 06.

MDMS also has the potential for creating awareness among the children about hygiene and clean environment. The Mid-day meal scheme in school provided an opportunity to educate students about the importance of washing hands and plates, of hygienic toilets and of maintaining a clean environment in and around the school. Similarly, a participatory MDMS, where parents will be involved in monitoring the programme, can play an indirect role in improving basic knowledge about nutrition and elementary education among the parents of school-going children.

Despite massive achievement, the scheme is marked with a number of weaknesses and limitations. The scheme lacks the onus to cover the children out of school and drop outs. This is major issue in making the right to education and right to food a fundamental right of the citizen. Another problem associated is resource to fund the scheme is limited. Most of the states failed to meet the cost incurred to provide the cooked food. Also in absence of adequate infrastructure, the scheme could not be provided to many schools. The infrastructural problems associated with the scheme were in terms of not only physical infrastructure as most schools did not even have the proper building and shades to carry out the project. Moreover the human laborer required for cooking the food also lacked, for which the government paid a meager amount.

Thus some of these limitations and weaknesses are being looked into and adequate measures are being taken to step up efforts to make the scheme a big success.

Secularism in India

"I do not expect India of my dreams to develop one religion, i.e., to be wholly Hindu or wholly Christian or wholly Mussalman, but I want it to be wholly tolerant, with its religions working side by side with one another.'' So said Mahatma Gandhi.

India has been declared a secular state by its written constitution and it is every Indians duty to stand by and believe in this declaration. And yet recent political and social events have questioned this declaration. Is India a secular country only on paper or does secularism actually exist in India; or is in the form of pseudo- secularism, a term the BJP and its allies seem to repeatedly harp on.

During the freedom struggle, secularism was emerging as the most dominant principle. The leaders of the Indian National Congress; Gandhi, Maulana Abul Kalam Azad, Nehru and others were deeply committed to the ideal of secularism, though each expressed it in very different manners. Secularism became the mantra of the Indian nation, a nation exhausted by partition and sectarian riots and above all the assassination of Gandhiji, did not want any more divisive talk. The founding fathers represented the aspirations of the different sections of society and it is due to the struggles of these different people that secular principles got enshrined into the Indian constitution.

Under Jawaharlal Nehru and later under his successors in the Congress Party, the concept of a secular nation-state was officially adopted as India's path to political modernity and national integration. Unlike in the West, where secularism came mainly out of the conflict between the Church and the State, secularism in India was conceived as a system that sustained religious and cultural pluralism.

In the post Independent scenario the social dynamics was very complex. The process of secularisation/industrialisation was going on at a slow pace. Even at this stage, though constitution was secular, the state apparatus: the bureaucracy, the judiciary, the army and the police were infiltrated by communal elements. The Congress government, though predominantly secular, had many leaders in important positions who were influenced by a Hindu communal ideology. This resulted in a social development that was mixed; on the one hand secularism thrived and on the other though communalism remained dormant, was never dead. With the social changes of the late 70's and the early 80's, communalism got a strong boost and it started attacking secularism in a big way.

The B.J.P. was quick to take up the mantle of 'the' communal party, riding on the wave of the post-mandal upper class/caste backlash. The BJP began attacking, what they called "pseudo-secularism", which pampered the minorities at the expense of the majority and demanded that special rights for minorities be taken away.

Supporting the BJP was the Vishwa Hindu Parishad, a relatively new outfit with branches all over the world and drawing on support, both moral and financial, from the Hindu diaspora in the West. This took an aggressive form when the Babri Masjid\Ramjanambhoomi controversy erupted. This period also saw the rise of other militant Hindu organizations such as the BajrangDal and the Shivsena. These groups quickly mushroomed and poisoned the social space with communal rhetoric and the agenda of Hindu Rashtra; and launched an ideological, social and political onslaught on secular ethos, syncretic culture and composite nationalism. They refused to recognize the contributions of Muslims and other minorities, to India's history and culture. They selectively concentrated on intolerant Muslim rulers, extending their often-brutal conduct to the entire period of Muslim rule and, even to all Muslims. But such prejudices were not openly aired in public; but now they have not only gained legitimacy, but have also almost become the mainstream opinion.

The attack on the Mosque at Ayodhya led to a rash of violence across the country. The events leading to the demolition of Babri Masjid and their aftermath of communal carnage mark a watershed in the history of free India. The traumatic events clearly exposed the chasm that had been created between the two communities by communal forces.

The year 2002 witnessed one of the most devastating riots in Gujarat where mobs went on a rampage, destroying Muslim homes and businesses, killed Muslims, including men women and children and drove thousands of people away from their homes. The ostensible reason for this fury was the burning of a train coach that was carrying Hindu pilgrims returning from Ayodhya. Fifty-nine people including women and children died in the fire. This action, sparked off, as the state's Chief Minister put it, in Newtonian terms, a reaction, except that it was grossly disproportionate to the original crime. A Human Right's Watch report paints a chilling picture of state complicity in the religious violence in Gujarat. This marks the first time when the state has emerged as a major player and actor in violence by mobs, a qualitative change from previous such situations in India. It is in this backdrop that one has to understand, as to why it is only during the last decade and a half that secularism has come under a cloud and the concept of a Hindu Rashtra is being asserted aggressively.

Today, the biggest challenge to the Indian nation is coming from forces claiming to represent the mainstream majority. There is an emergence of extremist voices that claim to speak for Hindus and they are laying down demands that threaten the very idea of a secular India. The biggest area of concern is that the state has emerged to be complicit, as an actor and player in mounting this challenge to Indian pluralism, which goes under the name of Hindutva.

The communal forces are actively propagating the myth that Secularism is a new mask of fundamentalism. They denigrate the secular policies, which are a hindrance to Hindu Right's unobstructed march to subjugate the oppressed in general and minorities in particular. They are equating fundamentalism with Islam; and the policies of Indian rulers with secularism, and the appeasement of mullahs as being synonymous with secular policies. Further, Hindutva forces accuse that secularism pampers the Muslims as a vote bank. The Muslims are accused of extra-territorial loyalty because they allegedly cheer for Pakistan whenever India and Pakistan play cricket. Since Muslims are being thought synonymous to fundamentalism; therefore the assertion that the Indian state is appeasing fundamentalists in the name of secularism. It is precisely on this charge that the Father of Indian Nationalism, Mahatma Gandhi, was assassinated by one of the votaries of Hindutva.

The Christians, who are much lesser in number, are accused of being more loyal to the Vatican, another outside force and of trying to convert poor Hindus with inducements of education and food. Who can forget the brutal burning of Graham Staines and his two minor sons by a member of the Bajrang Dal in the name of religion? Or even the rape of some sisters in Gujarat, their fault being the spreading of the word of their God.

The fact, however, is that the social and the economic conditions of the Muslim community is dismal. If at all the opportunist political policies of various governments have struck compromises, it has been with certain religious leaders of the minorities and the minorities have been kept in abysmal conditions. In that sense, the govt. policies have been anti-oppressed, rather than pro Muslim. Further, the fact that 130 million Muslims decided to stay back in India rather than joining Pakistan, should settle their status as true citizens.

Secularism introduces science, technology and rationalism in the society and forms the basis of a modern secular state. In the process, it has to oppose and struggle against the clergy and vested forces in the society. And as such, the fundamentalist communal onslaughts are the 'other' of secularism and secularization. The oppressed sections join the secular movement to wrest the accompanying liberal space that can be the base for launching the struggles for their rights. Fundamentalism is the regressive reaction of feudal elements and sections of middle classes in league with the clergy, to crush the aspirations of oppressed class, whose movements for their rights is a big source of tension for them. The secularization process and the accompanying movements of the oppressed increase the insecurity of fundamentalist forces. They try to lure these classes into their fold through religion and liberal use of money and muscle power.

The burgeoning neo-middle classes have emerged as pivotal points that embraced consumerism as modernity but simultaneously began looking towards culture and tradition for support. The advent of globalization has been welcomed in India but it has also shaken people who fear that their own cultures will be destroyed. Hence they show an inclination towards the conservative Hindu identity. It's all about culture, religion and ritual, all cleverly juxtaposed with nationalism: what is Hindu is Indian and from that follows, what is not Hindu is not Indian.

A new disturbing trend has been witnessed in recent years where villages are no longer tranquil as urban-rural interactions have become much more intense. With subdivisions of land holdings, there are few jobs left in the villages for the agricultural class. They are looking outside the village and getting involved with the issues and ideas that have a reach beyond the village. The prosperous classes in rural India have also actively promoted the VHP and other communal forces. We can no longer ignore the possibility that post Gujarat 2002, villages too can become sites of ethnic riots.

There is a blatant attempt to subvert history, change school curricula and create a new set up in line with a Hindu Rastra. There is a new, muscular nationalism, one that holds up the nuclear bomb as a sign of strength and wants to keep neighbours and internal minorities in their place, and which derives its strength from invented mythology; and has taken over the polity. Indian secularism, once thought to be non-negotiable, is beginning to look shaky now. In a country with over 140 million Muslims and million of Christians, to say nothing of hundreds of other castes and communities, this can have very dangerous consequences.

It is not so much a question of defending or preserving the existing secular character of the Indian polity, but rather a need to create and build a secular polity in the nation. Only the ideal of building a secular democratic nation can stem the tide of communal fascism in the country. Sarva Dharma Sambhav has to operate at the personal as well as the social level, while Dharma Nirpekshata or Secularism per se continues to be the state policy. Religious clergy, bigotry, dogmas and rituals cannot be allowed to guide the state.

Mahatma Gandhi has rightly said: "I swear by my religion, I will die for it. But it is my personal affair. The State has nothing to do with it. The State would look after your secular welfare, health, communications, foreign relations, currency and so on, but not your or my religion. That is everybody's personal concern!!"

Hinduism is a faith that on the whole is favorable to the development of the secular state in India. It also has a strong tradition of freedom of conscience and tolerance of religious diversity that is not rightly projected by the Hindutva forces.

This strength of the Hindu religion is now viewed as a weakness. Secularism in the Indian context should imply respect for pluralism and a non-coercive and a voluntary recourse to change. Respect for diversity not only embodies the democratic spirit, it is the real guarantee of unity. We should value democratic, not fascistic, unity. No democratic society can downgrade diversity and pluralism in the name of unity. Secular ethics can be strengthened only when the acts of vandalism are sternly dealt with and the guilty are made to pay for it. With secularism that insists on the inalienable rights of the citizens and a due process of law, it will be easier to mount public pressure against sectarian killers and those who promote hatred. The battle of secularism and democracy has also to be fought at the grass root levels where a set ideals generating strong idealism is required to mobilize and prepare the masses for struggle.

In the end, secularism begins in the heart of every individual. There should be no feeling of "otherness" as we all have is a shared history. India being a traditional society that contains not one, but many traditions owing their origin in part to the different religions that exist here, has so far managed to retain the secular character of its polity. Ours is a society where Sufis and Bhakti saints have brought in a cultural acceptance for each other. Are we going to let it all go to waste and listen to people who have concern for their careers as politicians or leaders rather than our welfare at heart? Let us instead concentrate our efforts at making India a powerful and progressive nation.

Corruption In India

All luxury corrupts either the morals or the state.

- Joubert

Corruption in the Indian society has prevailed from time immemorial in one form or the other. The basic inception of corruption started with our opportunistic leaders who have already done greater damage to our nation. People who work on right principles are unrecognized and considered to be foolish in the modern society. Corruption in India is a result of the connection between bureaucrats, politicians and criminals. Earlier, bribes were paid for getting wrong things done, but now bribe is paid for getting right things done at right time. Further, corruption has become something respectable in India, because respectable people are involved in it. Social corruption like less weighing of products, adulteration in edible items, and bribery of various kind have incessantly prevailed in the society.

In today’s scenario, if a person wants a government job he has to pay lakhs of rupees to the higher officials irrespective of satisfying all the eligibility criteria. In every office one has either to give money to the employee concerned or arrange for some sources to get work done. There is adulteration and duplicate weighing of products in food and civil supplies department by unscrupulous workers who cheat the consumers by playing with the health and lives of the people. In the assessment of property tax the officers charge money even if the house is built properly according to the Government rules and regulations.

Political corruption is worst in India. The major cause of concern is that corruption is weakening the political body and damaging the supreme importance of the law governing the society. Nowadays politics is only for criminals and criminals are meant to be in politics. Elections in many parts of the country have become associated with a host of criminal activities. Threatening voters to vote for a particular candidate or physically prevent voters from going in to the polling booth – especially weaker sections of the society like tribals, dalits and rural woman occurs frequently in several parts of the country. Recently, the Government increased the salary of the M.P.’s from Rs.16, 000 to Rs.50, 000, that is 300% increase to the existing salary. But many of them are unhappy with rise and want the Government to increase the salary to a much more extent. This clearly shows how the politicians are in constant thirst for monetary benefits and not caring about the welfare of the people. Tax evasion is one of the most popular forms of corruption. It is mostly practiced by Government officials and politicians who lead to the accumulation of black money which in turn spoils the moral of the people.

Major Factors Responsible For Corruption:

1. The most important factor is the nature of the human being. People in general, have a great thirst for luxuries and comforts and as a result of which they get themselves involved in all unscrupulous activities that result in monetary or material benefits.
2. Moral and spiritual values are not given utmost importance in educational system, which is highly responsible for the deterioration of the society.
3. The salary paid to employees is very less and as a result of which they are forced to earn money by illegal ways.
4. The punishments imposed on the criminals are inadequate.
   1. The political leaders have spoiled the society completely. They lead a luxurious life and do not even care about the society.
   2. People of India are not awakened and enlightened. They fear to raise their voice against anti-social elements prevailing in the society.

Measures To Control Corruption:

There are some specific measures to control increasing corruption.

1. The Right to Information Act (RTI) gives one all the required information about the Government, such as what the Government is doing with our tax payments. Under this act, one has the right to ask the Government on any problem which one faces. There is a Public Information Officer (PIO) appointed in every Government department, who is responsible for collecting information wanted by the citizens and providing them with the relevant information on payment of a nominal fee to the PIO. If the PIO refuses to accept the application or if the applicant does not receive the required information on time then the applicant can make a complaint to the respective information commission, which has the power to impose a penalty up to Rs.25, 000 on the errant PIO.
2. Another potent check on corruption is Central Vigilance Commission (CVC). It was setup by the Government to advise and guide Central Government agencies in the areas of vigilance. If there are any cases of corruption or any complaints thereof, then that can be reported to the CVC. CVC also shoulders the responsibility of creating more awareness among people regarding the consequences of giving and taking of bribes and corruption.
3. Establishment of special courts for speedy justice can be a huge positive aspect. Much time should not elapse between the registration of a case and the delivery of judgment.
4. Strong and stringent laws need to be enacted which gives no room for the guilty to escape.
5. In many cases, the employees opt for corrupt means out of compulsion and not by choice. Some people are of the opinion that the wages paid are insufficient to feed their families. If they are paid better, they would not be forced to accept bribe.

The one thing that needs to be ensured is proper, impartial, and unbiased use of various anti-social regulations to take strong, deterrent, and timely legal action against the offenders, irrespective of their political influences or money power. Firm and strong steps are needed to curb the menace and an atmosphere has to created where the good, patriotic, intellectuals come forward to serve the country with pride, virtue, and honesty for the welfare of the people of India.

Why is the Indian Economy still affected by Floods and Droughts?

In India, agriculture is the mainstay of the economy. Contribution of agriculture to the economy of India can be estimated from the fact that 70% of India population is dependent on cultivation and agriculture contributes to 18% of the Gross Domestic Product (GDP) of India. Out of the total sown area, 60% is dependent on the rainfall, thus prone to floods and droughts. Thus flood and droughts occurring repetitively after some years have an adverse affect on our country economy.

In India major rainfall is received from southwest monsoon in the summer season. The vagaries of this monsoon are the main cause of floods/drought in our country. Floods are associated with excessive rainfall while the draughts are the result of deficient rainfall. However, other factor also plays a role in establishing the condition for these calamities including hydrology, deforestation, soil nature, erosion etc. At present our country is encountering the drought condition due to the deficient rainfall. While last year many regions of the country faced the situation of flood.

Since the majority of population (approximately 70%) is dependent on cultivation droughts and floods have significant economic, environmental and social consequences. Due to these natural calamities the product of farm gets damaged. The farmers who have taken huge loans to fund their operations from the private moneylender become unable to pay their debts. The quality of land gets deteriorated transforming into wasteland. Along with the current season productivity reduction next seasons crop also get reduced. The conditions of the marginal farmers become more vulnerable as they left with no or reduced produce of current crops and reduced land capacity for future. Last year due to the flood in Bihar 3 million people migrated from that area to the urban area in the search of work.

Impact of drought and flood is not only limited to the farmers but felt over the entire country. Food security that is already a concern, due to prevailing poverty and huge population, in the country turns severe. Due to reduced productivity food prices rises resulting inflation. This inflation is also the result of corrupt and malpractices of middlemen. Reduced purchasing capacity of common man bring decline in demands of other products and because of demand and supply rule the industries get affected. In this view economy of the country becomes somewhat stagnant.

Electricity, which is still not available to 400 million people, is very important requirement for the growth of economy of country. During draught due to the water deficiency hydroelectric power generation having 25% share in total power generation also gets affected. With the reduced power production almost all activities related to cultivation, industries, household etc. get adversely affected. Thus the output get reduced which is reflected in the GDP of country.

Drought and floods adverse affect on our economy get exaggerated due existing poverty in India (still approx. 6.8 crores families are below poverty line as planning commission). The conditions of poor farmers get more deteriorated and it becomes difficult for them to earn the basic needs. The government is running many programs like Bharat Nirman, National Rural Employment Guarantee Act, and Rastiriya Krishi Vikas Yoazana.etc. for poverty alleviation and enlistment of rural life.

The population in India is growing at faster rate. As an estimate the population of India will be 1.43 billion by 2031-32. To feed this burgeoning population the challenge on the yield of farm is increasing day by day. When such a calamity occurs it pushes a large population towards hunger including the cultivator. To meet this deficiency grains has to import from other countries. This results in reduction of the foreign currency that has a direct impact on economic state of country. Recently in the wake of Deficient rainfall in this year the finance minister Shri Pranab Mukherjee announced for the import of food for 700 million population of India.

The present drought situation the country is undergoing is very serious. More than 246 districts in the country have been affected by the malady caused by deficient rainfall. The severe drought like conditions is the result of climatic imbalances caused by the failure of the monsoon.

Due the sufficient grain stock, better transportation and communication facilities and advancement of technology situation of famine will not be encountered which is the result of floods and drought in the past. But still the impact these calamities on the overall economy can be felt. Though the government is taking several measures yet all those fall short to mitigate the affect of these situations.

Measures for flood mitigation were taken from 1950 onwards. As against the total of 40 million hectares prone to floods, area of about 18.22 million hectares has been protected by construction of embankments. A number of dams and barrages have been constructed. The State Governments have been assisted to take up mitigation programs like construction of raised platforms.

Floods continue to be a menace however mainly because of the huge quantum of silt being carried by the rivers emanating from the Himalayas. As per an estimate, every year about 2/3rd of the irrigation projects pond, tanks etc become ineffective due to siltation. Thus, the maintenance of these irrigation projects is very important that is not being carried out efficiently. In UP there are 100,000 personnel to carry out the task of maintenance but their output is nil. In between 1992 to 2004 around 200 minor and major irrigation projects were made but their capacity has left only about 3.4 hectare.

To fight with the condition of draught various projects are running Drought Prone Area Programme (DPAP), Desert Development Programme (DDP), and National Watershed Development Project for Rain fed Areas (NWDPRA), Integrated Water Development Project (IWDP). Water of the major rivers has to be diverted to area depleted of the rainfall. However the output of these programs is not satisfactorily. To gain the output of these programs these should be run more effectively and efficiently.

Much is being done but lot has to be done to conquer the adverse affect of Drought and floods. Along with the planned construction of new means the maintenance of existing one is also very important otherwise affect of these calamities will always remain on the economy of our country.

Women Empowerment: Challenges and Prospects

It is disheartening to note that the phrase “empowerment of Women” is considered as a mere phase in the multistage process of giving women what they really deserve. The very mention about “empowerment” clearly indicates the upper hand men enjoy in the social structure. But India has come a long way in empowering women. According to Upanishads, the primary duty of women is to be in the service of her husband. We now talk about one third seats for women in the highest decision making body in the country (parliament). India has come a long way. The different phases India took in the women empowerment is here:
Ancient India - Primary duty of women is “Husband Service”
Medieval India- Don’t let women out. Don’t let her express. If her husband dies, she should die too.
Modern India Pre Independence- Guys, lets stop Sati. Let her stay inside the house forever after her husband dies!
1950s- Lets send women children to schools and colleges!
1960-Dowry Prohibition Act
1990s-Women should occupy responsible positions in the social structure
2001- Women's Empowerment Year
2010- 1/3rd seats should be reserved for Women in parliament.

The chart above summarizes the position of women in Indian society at various points in time. Some good Prospects

Lets talk about some of the good policy steps taken by our government in the area of women empowerment.

Firstly, the move to reserve one-third seats in the parliament for women could probably be the boldest and biggest step taken by Indian government in the area of women empowerment. The bill, if passed would result in more than 180 seats in the lower house occupied by women compared to less than 30 occupied currently. This might also produce a “Trickle down effect” where even the state governments would pass a similar bill to reserve 1/3rd seats for women in the State Legislatures.

Secondly, to provide integrated social empowerment of women, the government initiated a scheme called as “Swayamsidha” in 2001 which helps them in establishing self-reliant Women’s self help groups(SHG's) The objective is to achieve all-round empowerment of women by ensuring direct access and control over resources. It helps in creating confidence and awareness among the members of SHGs regarding health, nutrition, education, hygiene and economic upliftment. A number of rural women have already been benefited through this scheme and this project is one of the long term strategic initiatives taken by the government in the area of women’s empowerment.

Another initiative is a program called as STEP(Support to Training and Employment Program for Women). The objective of this program is to empower women by provide sustainable employment opportunities. The project helps in upgrading their skills(primarily in Agriculture, Dairy and Handlooms), forming viable groups, providing access to credit facilities and arranging for marketing linkages . This program has already made a significant impact in the lives of a number of women in the traditional sectors. Many Tough Challenges

As we see, government is taking some concrete steps in empowering women by helping women to help themselves and their families. But are these programs sufficient? Are they brining about a change in the attitude of a patriarchic society? Here are some bitter answers:

• The maternal mortality rate in India is the second highest in the world. India accounts for more than 25% of all maternal deaths in the world.
• In a survey conducted by WHO, more than 80% of pregnant Indian women are found to be anemic. This results in exceptionally high rates of child malnutrition. Malnourished women give birth to malnourished children, perpetuating the cycle
• Only 39% of Indian women attend primary schools. Most families pull them out of out of school, either to help out at home or from fear of violence.
• While women are guaranteed equality under the constitution, legal protection has little effect in the face of prevailing patriarchal traditions. Women lack power to decide who they will marry, and are often married off before they reach the age of 18.

As we see, the challenges we face in empowering women are far away from the prospects of development programs initiated by our government. Though some of the recent steps taken by the government seem to indicate that these are the right steps to take, but what India really needs right now are sizable leaps! The move to reserve one-third seats in the parliament is definitely one such.

As we progress from a developing nation towards a developed nation, every care must be taken to compositely develop and empower women along the way to stand true to what our great Jawaharlal Nehru said “You can tell the condition of a nation by looking at the status of its women”!

Communal harmony and the internal security of India are interlinked

Communalism is ‘the loyalty to a sociopolitical grouping based on religious or ethnic affiliation rather than to society as a whole’. It is an ideology which takes three forms or stages, one following the other. The first stage starts with a belief that those who follow the same religion have common secular interests, that is, common political, economic, social and cultural interests. The second stage is characterized by the notion that in a multi-religious society like India, the secular interests of followers of one religion are dissimilar and divergent from that of the followers of another religion. In the third stage it is believed that the interests of the followers of different religions are mutually incompatible, antagonistic and hostile.

The communist ideology in India went through all these stages during the freedom struggle against the British. The hard earned, precious independence of India was won after decades of glorious struggle but along with a bloody, tragic partition that ripped apart the fabric of the emerging free nation. Thousands of lives were lost from both the sides, that of the Hindus and the Muslims in the communal riots and being left with no other alternative, a separate Muslim state of Pakistan was conceded. India was made a secular country with provisions for protection of minority communities. Despite precautionary and preventive measures having been taken, the communal legacy still continues.

At the time of freedom and partition, it was believed by great leaders like Mahatma Gandhi and Pandit Nehru that partition was a temporary phenomenon and once the communist fervour subsides, a United and strong India would be formed. However, contrary to their expectations, India and Pakistan stand apart as separate nations and the fraught question of their bilateral relations remains unsolved till date. The disputed State of Kashmir has been ravaged by violence, civilian casualties, damage of property, curfew and the resulting disruption of normal life. Communal problem, which is the root cause, with all its social, political and economic ramifications remains unabated even today and bedevils the State.

With the passage of time, the path taken by communalism has changed. Earlier it was the large scale communal riots, now it has taken the route of terrorism. Bomb blasts and shooting attacks have rent asunder the major cities like Mumbai, New Delhi, Pune, Ahmedabad and others. Hundreds of people were killed and thousands were maimed and devastated. Authorities blame terror groups ranging from Islamic insurgents of Kashmir to the Hindu terror groups in Maharashtra. Whatever the reason or religion behind such activities be, the loss is to humanity as a whole. All the religions basically preach love and the feeling of brotherhood towards fellow beings. It is only the parties with vested interests that sow the seeds of communal hatred and violence in the minds of people.

“The mullahs of the Islamic world and the mullahs of the Hindu world and the mullahs of the Christian world are all on the same side. And we are against them all”.

–Arundhati Roy

India is a developing country, and the fourth largest economy in the world in terms of purchasing power parity. The vision of our national leaders is to make India a ‘developed nation’ and an ‘economic superpower’. However, the internal security of the nation is a pre-requisite for the attainment of this vision. As long as the communal tensions inside the country do not ease, the internal security of the nation cannot be ensured, despite the strength of the army or paramilitary employed to control the situation. Once the communal tension inside the country subsides and India becomes internally secure, then the problems in the bilateral relations between the twin nations of India and Pakistan can be smoothly dealt with.

In order to strike at the base, that is, to bring about communal harmony, there must be harmony in the minds of the people. ‘Aaman ki aasha’ is a voluntary initiative taken to improve Indo-Pak relationship. Similar voluntary organizations that encourage communal harmony should come up. Minorities complain that they are looked upon as aliens and trouble-makers in their own land and the Majority community in turn puts the blame on the Minorities. Mental revolution among people, considering the fellow citizens as brethren is essential to bring about communal harmony in the country. The communal harmony thus attained is a sine-qua-non for the internal security of the country.

Only when the internal security is ensured can the nation embark on the path towards development and economic advancement. Recently, the Allahabad High Court gave its judgement regarding the Ayodhya controversy, dividing the disputed land into 3 parts and distributing them among the three contesting parties involved, the Nirmohi Akhara, the Sunni Central Board of Waqf and the Ramlalla Virajman. The peaceful air that surrounded the country following the verdict, bodes well for the nation.

Globalization will kill Small-Scale Industries in India

Globalization is the metamorphosis of the individual nations into an integrated entity by means of their interconnection on an economic, social and cultural level, fuelled by easy transport and communication among them. It is the modern renaissance that makes ideas, goods, services, trade, technology and culture permeate into the entire geography of the world thus turning it into a global village.

While globalization is a large scale phenomenon, small scale enterprises are a local phenomenon but having effects of dimensions as large as it’s global ‘friend and foe’. Friend- because both globalization and small scale industries are the two wheels of the vehicle of economic growth and prosperity; foe- because some argue that given the developing nation that India is, Small Scale Industries(SSIs) can suffer and strangulate to death by the fierce competition put up by globalization. Let us observe and decide.

Micro and small scale enterprises have existed in India since ages in the form of traditional skills and knowledge based products made by people for the self sufficiency of rural India. Today as per the government definition, “An industrial undertaking in which the investment in fixed assets in plant and machinery whether held on ownership terms on lease or on hire purchase does not exceed Rs. 10 million, can be categorized as small scale undertaking”. After independence, the Indian government made various laws to help revive and flourish the SSI because of the employment potential it had at a low capital cost. It needed mediocre technical knowledge and minimal infrastructure to set up. Thus it was and is the most ideal form of employment opportunity for both the urban and rural population. It not only encourages entrepreneurship among people but also makes them self reliant. Govt. funding, support and intensive promotion has aided people to participate more in this successful phenomenon making SSI the second largest employment sector after agriculture. It forms about 45-50% of our exports. The products also form a large percentage of our domestic market too with SSI producing a number of products like confectionaries, spices, beverages, natural essence oils, dyes, sports goods, wooden furniture, glass, ceramic and earthen wares, cotton and woolen knitted products, silk and synthetic wear, leather shoes, bags, garments and novelty items, plastic items, survey instruments, auto parts, clocks and watches, musical instruments, lab chemicals, basic metallic and non-metallic mineral products. They are the dynamic sectors of our economy. It also leads to the preservation of many traditional and indigenous skills and products our country is famous for. It is the road to rural industrialization and ‘rural urbanization’ thus creating a regional balance.

India was self reliant and self sufficient but with the march of the world towards industrialization India found its closed policy of trade leading to an impending economic crisis. The main reason behind this was the focus of efforts on heavy industries and lack of it on the consumption goods. From 1991 India witnessed a major change as the govt. introduced liberalization, privatization and globalization reforms to pep up the economy. Soon the world realized what a big 1billion-population-market India was. They brought their goods to India which were mass produced and therefore cheaper and of better quality than the local goods. They started challenging the SSI and thus posed an end to them. Further with the introduction of Special Economic Zones (SEZs), the MNCs were facilitated with areas with liberal economic and trade laws, round the clock facilities and concessions to enhance foreign investments and promote exports. This endangered the existence and survival of SSIs.

But this is not the complete picture. A lot of foreign entrepreneurs who do not have the time or funds to build the infrastructure for their own manufacturing unit in India engage a number of SSI owners to produce goods for them in a short span of time and sell them to cater to the international demand. In other words they outsource the manufacturing to the Indians. Thus it leads to more labour absorption and growth of SSIs. Many of the SSIs have turned into LSIs this way. Also the demand for SSI goods will never finish as a lot of their products are not lucrative options for the MNCs. For example, the incense sticks or agarbatties, bangles, pickles, etc. are not a catch for LSIs but have a constant demand and thus SSIs have a great opportunity in identifying such areas.

So it can be said that both globalization and SSIs are the essentials of Indian economy and India must make efforts to promote, sustain and aid both in a fair and unbiased way. A fruitful measure would be to reserve certain goods for production exclusively by the SSIs and their intelligent outsourcing by the govt. to ensure maximum benefits. Also the govt. should advertise the indigenous goods worldwide so that the foreign folk also go in for the ethnic items produced here like khadi, silk, wool, statues, gems, ornaments, etc. as these represent the traditional art form and culture of the region. As far as the financial aids are concerned, the govt. is doing good work to make things simple and possible for the interested individuals by funding and financial support. Also the setting up of institutes for technical training and skill enhancement of the workforce is helping in a big way.

While globalization has put us on the map of superpower countries, SSIs have empowered the common man to walk with the same stride as the big-wigs. For India to be a superpower, it is must make efforts to strengthen each and every thread of its economic fabric to make the flag of its success fly high.

White collar crimes are wide spread in society

White-collar crime and its consequences are recognized from centuries which categorize number of crimes. Mostly business and government professionals are involved in series of frauds termed as white-collar crime because these are lucrative, comparatively risk-free, and nearly socially up to standard. Due to high occurrence of these crimes, security officials plan modern technique to fight back through prevention, investigation, and prosecution. When the term white-collar crime is conversed, people are encouraged to think decisively about the nature of crime, law, and criminal justice. In the criminal justice system, the focal point of the investigative efforts on the crimes of the poor. If it is viewed from same legal eye of the state, the crimes of the powerful are hidden. White-collar crime is defined as "those illegal acts which are characterized by deceit, concealment, or violation of trust and which are not dependent upon the application or threat of physical force or violence.

Individuals and organizations commit these acts to obtain money, property, or services; to avoid the payment or loss of money or services; or to secure personal or business advantage. Generally the white collar criminals commit range of frauds to get personal financial gain. White collar crimes do not show any vicious activity, but the extent of these crimes are intense and it can bring about great economic loss for companies, investors. Computer fraud is characterized as the crime committed to perform a plan or illegal activity and the targeting of a computer with the intention to modify, damage, or put out of action the data of computer system. There are many examples of crimes which include offering missing goods to a buyer, stealing someone's funds by hacking into his bank or credit card account. Hackers find passwords and delete information, create programs to steal passwords, or even rummage through company garbage to find secret information. Embezzlement is another type of white collar crime, termed as the misuse of items with which a person has been assigned. Charges of embezzlement can even be levied if the embezzler intended to return the property later. Employee theft is most common example of embezzlement. Company employees can have access to company property so they can easily misuse the property. Numerous examples can be quoted such as theft of retail items, discounted sale of retail items, and theft from cash registers.

Health care frauds are a stereotypical white collar crime in which highly qualified medical practitioners and health supervisory abuse their posts and professional skills through misleading nonviolent tactics such as fake bills just for individual financial gain. Environmental crimes are the infringement of laws which are made to protect the environment and human health. Littering, Improper waste disposal, Oil spills, Destruction of wetlands are some of the Environmental crimes. Perpetrator of Environmental law violation is fined, put on experimentation, sent to jail. Financial crimes are major white collar crimes. These are any non-violent felony that is committed by or against an individual or corporation and lead to great fiscal loss. These frauds include tax evasion, cheating of company funds, and the sale of fictitious insurance plans.

Another category of serious white collar crime is government fraud, which is an unlawful act that deliberately rid the government of funds through trickery. When the government gets fiddled, taxpayers pay the price. Procurement and contractor fraud are examples of costliest government fraud. In Identity theft the criminal use the personal information of another in order to commit fraud. Crooks of this type of crime have to face heavy penalties if trapped. Insurance fraud is very common in which offender forged claims to an insurance company, personal injury and property damage claims that are overstated in order to collect extra reimbursements. Mail fraud is committed by using Postal Service or any private or commercial interstate mail carrier, such as Mailboxes, etc. Money laundering is a felony in which lawbreakers hide the resource and objective of illegitimately acquired funds. Public corruption is an act of violating the public official's duty of faith towards his or her society. Anyone who is elected, appointed, hired, or employee of a constituency of citizens commits crime on the state, or local level when an official takes favorable decision in exchange of offered some value. Securities fraud is committed by white collar criminal such as corporations, broker-dealers, analysts, and private investors when the executor intentionally deceives investors for financial profits. The culprit of tax evasion deliberately and illegally avoids paying mandatory taxes to the government. Telemarketing fraud fall under white collar criminal in which wrongdoer make some plan that uses telephone contact to fraudulently rid its victims of funds or assets. The most regular type of telemarketing frauds are prize offers and sweepstakes, magazine sales, credit card sales.

In today's hi-tech world, white collar crimes are creating a serious trouble for government. People who commit white-collar crimes are sometimes the same kind of people who are in a position to see to it that their crimes are not defined too detrimental. While the impact of white-collar criminals leave an immense impact on the nation but the cost to each individual is petite. Practically it is observed that no effort from police department goes into skirmishing white-collar crime.

Our social system is corrupted by number of white collar crime and it is a great challenge for us to discover suitable resolution to the increasing menace of white-collar crime. These crimes are directly affecting the economy of the nation and the public's confidence, therefore corrective action must be taken immediately for preventing, detecting, investigating, and prosecuting economic crimes in order to minimize their outcome. Main blockade to get to the bottom of the white-collar crime hazard is that the public is not aware of its seriousness. It is more important to create wakefulness and businesses, and the nation's lawmakers must be convinced with its significance in identifying that such high-tech and economic crimes have an undesirable effect on society. Mostly people are innocent and they are not aware of the degree to which their lives, financial status, businesses, families, or privacy might be pretentious by electronic crime. A rock-hard inspection or accounting background is obliging to detect white-collar crime because swindlers are very clever and they can manipulate the situation very well.

The New Child Labour Law

“The child is father of the man”- William Wordsworth

Child is a bundle of joys a flower incarnate in person. A flickering smile of the child pleases everyone. The brightness and future welfare of the society is closely interwoven with the brightness of the child and its careful upbringing. Childhood is the most important period of life, as it shapes adulthood. The very initiation of life-making starts at childhood. The early lesson of the child starts from the cradle. Parents adopt different methods to rear up the child in different ages, to make it a happy man or woman later. The mother being closer, has a greater responsibility to train up the child well from the very infancy.

If one desires to know a nation, he should look for it into its children. Child is not only the future of the nation and its aspirations but also, and mainly, its strength in reserve. The future of nation is best insured if its children are healthy and active, educated and informed, disciplined and trained, as well as free from social prejudices, having a scientific outlook. It is, therefore a duty cast on the society at large to protest this crop of nation from the damaging effects of excessive exposure to vagaries of climate, as well as, from social oppression and injustice.

Talking all the aspects as a whole, the childhood is the most significant period of one’s life. It is considered, and rightly so, to be the very foundation of life on which depends the entire structure the whole personality as such child the father of man – is the natural future leader of the nation in every walk of life, may it be industry, education, politics, social services, administration defence, civil services or anything else. It is during this formative period of moulding that the life begins to acquire shape and substance, and the attitudes, behaviours, manners and emotions do get developed.

Concept of Child Labour

The term ‘Child Labour‘ is, at times, used as a synonym for ‘employed child’ or ‘working child’. In this sense it is co-extensive with any work done by a child for profit or reward. But more commonly than not, the term ‘child labour’ is used in a derogatory sense. It suggests something which is hateful and exploitative.

Thus, child labour is recognized by the sociologists, development workers, educationists and medical professionals as hazardous and injurious to the child, both physically and mentally.

According to Shri. V.V.Giri, former president of India, has thus distinguished the two concepts of the ‘child labour’s: the term ‘child labour’ is commonly interpreted in two different ways: first, as an economic practice and secondly, as a social evil. In the first context it signifies employed of the children in gainful occupations with a view to adding to the labour income of the family. It is in the second context that the term child labour is now more generally used. In assessing the nature and extent of the social evil, it is necessary to take into account the character of the jobs on which the children are engaged, the dangers to which they are exposed and the opportunities of development which they have been denied.”

The term ‘child labour’ applies to children engaged in all types of activities whether these be industrial or non-industrial but which are determined to their physical, mental, moral and social well being and development. The brain of a child develops anatomically till the age of ten, the lungs till the age of fourteen and the muscles till the age of seventeen. Anything which obstructs the natural growth of any or all of these vital organs should be considered as determinate to natural physical growth, or even hazardous.

Some Historical Aspect on Child Labour in India

In ancient India it was the duty of the king to educate every girl and boy and parents could be punished for not sending their children to school called ashrams, which were really residential schools under a guru (a learned sage). Child labour existed only in the form of child slaves children, sometimes even less than 8 years of age, were purchased, to do so-called low and dishonorable work. Kautilya (4th century B.C) considered it degrading to make children work on such jobs and hence prohibited the purchase and sale of slave children below 8 years.

Children, however, helped their parents in household activities and family crafts. They learnt the skills by observing and participating in such activities. A predominantly rural society is inevitably characterized by small and marginal economic units. India, through its medieval period, was no exception. Increasing pressure on land led to fragmentation of holdings. Growing families had to look beyond personal cultivation for subsistence. A class of landless labourers came into existence, often bonded to the large landowners. These labourers used their children to help in their economic activities. The rural artism rarely worked alone. Infact the entire family was a work unit with the ‘pater familia’ being the master craftsman. Occupations were determined largely on the basis of heredity, and children were introduced to their traditional craft at a young age.

Nature of Child Work

From time immemorial it has been the practice that children were to engage themselves in some sort of work or the other, both in home and in the field. In olden days, children of tender age performed even toilsome work alongwith adult agricultural and other workers. In the medieval period, children used to be engaged as trainees under the guidance of their parents to learn traditional crafts of the family.

In agriculture, children are employed not on agricultural operations but in non-agricultural operations also. They are employed in such diverse agricultural operations as ploughing, sowing, transplanting, weeding, harvesting threshing and guarding the crops, etc.

In plantations, child labour is a part of family labour. They assist their parents in plucking of leaves and coffee berries, or collecting of latex, or they do some secondary jobs, such as, weeding, spreading of fertilizers, the care of nurseries, digging of drains, etc. they are also employed to pick out stalks and coarse leaves of tea spread over the green leaves in the shadow.

There is also an increasing concern about the accident and disease incident among child agricultural workers, controls on hazardous insecticides and pesticides are deficient and neither the children nor their parents receive any instruction as how to use them safely. The same is true of mechanical operations.

Children in cities perform much larger varieties of activities than those in villages because of the extensively diversified structure of urban economics. Often, children are employed for packing, labeling, etc., in the factories. Other industries in which children are engaged are match factories, bidi manufacturing, mica cutting, wood and cork, furniture and fixture, printing, publishing and allied trades, leather products, rubber and rubber products, machinery, transport equipment, lock factories, gem cutting and polishing, potteries, glass bangle industries, brass work, carpet industries and personal services like laundaries, deying and cleaning.

Millions of small boys and girls are engaged in the unorganized sector, comprising hotels, restaurants, canteens, wayside ‘dhabas’, shops, repair workshop, and establishments of various types. They also work as hawkers, coolies, shoe-shine boys and venders. In big cities, children can be seen cleaning and washing automobiles just for a trip. The bigger the city, the higher is the persistent demand for teenagers to work as domestic servants and it is there that they are often subjected to worst types of exploitation without any means of protections-legal or social on the kitchen floor and are, as a rule, not permitted to attend school. Sexual abuse is also reported to be frequent.

In a good number of occupations child worker is invariably exposed to risks of various nature because of his tender age. For instance, he is likely to suffer burn injuries while working round about big ovens, or while carrying hot beverages; the newspaper hawkers and shoe-shine boys are exposed to the risk of road accident; rag-pickers may get cut injuries from glass pieces or broken tin cans; or the child working on construction sites alongwith his parents may sustain injuries while carrying brick or stone loads.

Interestingly, children are sometimes also employed as performing artists. They are given roles in films, and in circus they perform acrobatic feats, Magicians and jugglers use them as ‘Jamura’ (the helping boy) and they are also used by them for arousing public sympathy at wayside shows for alms.

Some writers and social workers are of the view that begging is a major field of operations where children are put to work. Mrs. Sengupta has observed.:
“Our seething millions where child employment is rife and has become a various form of exploitation ….. begging is becoming a real profession and there are scaring rumours that gangsters and syndicates of inhuman beings trade in human babies and children. Certainly the mother clad in a rag and clutching a baby in her arms is a sight that is shameful. Children are drugged or even, one hears, tortured. To see pavement dwellers in all their horrors living in filth, children picking up rejected and popping food mixed with filth into their mouths makes one feel desperate: but no one seem to do prevent from flaunting drugged babies or little tots on the road and to use them for employment purposes.”

Curiously, some well to do urban families, having connections in the country-side, take in some child of a poor relative, ostensibly, for supporting the child out of sympathy for the for the poor relatives, but he or she eds up as a domestic servant with no opportunity for education.

It has been also discovered that a sizable number of children ranging between 5 to 12 years of age had actually been kidnapped from different places to weave carpets and were forced to work for as long as 22 hours a day. These children treated like virtual slaves, were found to bear scar marks of torture. They were, reportedly, severely beaten even with iron rods, if they were deficient in work or committed errors in weaving.

The most nefarious rather barbarian form of child exploitation is the practice of bonded labour. The child is handed over by the loaner as security or collateral security against small sums of loan obtained at an exorbitant rate of interest. The bonded child usually gets only a handful of coarse grain for his subsistence. He has to toil very hard and exists at the mercy of his lord for the whole of life without the least hope of redemption. The mortgagee is usually some big landlord, money –lender or the village businessman and the mortgager is the poor landless labourer. Through this practice is prevalent in many parts of rural India, it is predominant in Vellore district of Tamil Nadu but with a distinguishing feature that there the bonded child is allowed to stay with his parents on the condition that he must present him self at work daily at 8 a.m. The practice of bounded labour is still prevalent dispite stringent laws against it which provide for imprisonment of, and imprisonment of, and imposition of fine on, the guilty.

Causes Of Child Labour

Child labour is a socio-economic phenomenon. It is generally concerned that illiteracy, ignorance, low wages, unemployment, poor standard of living, stark poverty, deep social prejudices and appalling backwardness of the country-side are all, severally and collectively, the root causes of child labour. Mr Madan, Deputy Director, Ministry of Labour, is of the view that “the children are required to seek employment either to augment the income of their families or to have a gainful occupation in the absence of availability of school going facilities at various places.”

It has been officially stated that, “child labour is no longer a medium of economic exploitation but is necessitated by economic necessity of the parents and in many cases that of the child himself.” Prof. Gangrade believes that child labour is a product of such factors as customs, traditional attitude, lack of school or reluctance of parents to send their children to school, urbanization, industrialization, migration and so on.

Age Limit

The Indian constitution in its article 24 lays down that, “No child below the age of 14 years shall be employed to work in any factory or mine or engaged in any other hazardous employment.” The abuse of the tender age can be stopped by bringing these vast unorganized sectors under legislative control. We see that children employed in different occupations and different states are subject to different set of regulations and treatment. But our primary interest is to save the tender aged children from health risks, hazardous and other forms of exploitation. The complex socio-economic conditions in different social milieu may not advocate the uniform age limit. But this should not rule out the possibility of acceptance of age uniformity, though child labour (Prohibitions and Regulation) Act has brought about much needed uniformity in certain cases. Not only in our country, but also in almost all other countries of the world the non-uniformity of age regulation is still in existence. The most widely covered and most strictly regulated sector is industry. Fifty-four of the member countries for which such information is available, have fixed the minimum age for industrial employment at 14. A higher age – 15 or 16 is the general rule in another forty-five and a lower one -12 or 13 – in just over a dozen. In case of non-industrial employment national laws and regulations are naturally extremely diverse. The majority of countries have, in principle, a uniform minimum age of 14, 15 or 16 years for all employment (disregarding agriculture for the moment).

But in our country where dire poverty is manifest in every walk of life what will be the minimum age for child labour? The International Labour Organization in its Convention No. 138 (1973), in Article 3 had clearly stated, “The minimum age for admission to any type of employment or work which by its nature or the circumstances in which it is carried out is likely to jeopardise the health, safety or morals of young persons shall not be less than 18 years.” If India ratifies this convention, millions of children will be thrown out of employment. In the present socio-economic condition in the country it is difficult to prescribe the minimum age. It will make the problem of unemployment and poverty more acute. But for the sake of uplifting the future standards of employment as well as to protect the children from such abuse of their tender age, at least we can appeal to our government to provide free and compulsory education to every child up to the age of 14 years. The law –makers must keep in mind the recommendation of the Convention No. 138. age limits should be gradually raised to a level consistent with the fullest physical and mental growth and development of child workers as recommended by the International Labour Organization to save the children from the clutches of social injustice and deprivation and to ensure for them a happy normal growth in the national interest of every country.

Hours of Work

The health and efficiency of the workers depend mostly on the hours of work. Long hours of work are harmful not only for moral and physical development, but also retard efficiency. Considering our climate and geophysical conditions the hours of work should be lowered. The long working days minimize the working life. So it is less productive in the long run. Shorter working days are also less productive, but it provides more employment. The socio-economic conditions of India demands shorter working hours. The tender age of the working children should be protected from the onslaught of rigorous working hours. The environment of the working places, such as, hotels, restaurants, tea-stalls, and sweet-shops is most uncongenial to the development of the child. But the working children devote 16 to 20 hours daily to serve the clients.

According to the Child Labour (Prohibition and Regulation) Act, 1986, no child shall be permitted to work more than a period of 6 hours inclusive one hours rest in one day. Moreover short working hours, with rest intervals would enable the child workers to perform their duties efficiently and happily. The most surprising thing is that the employer hardly takes any care to make a difference between the child and the adult worker. Naturally working children become the victim of exploitation. Working hour should be restricted in such a way that they may be permitted to part time education. The most striking thing is that no special provision have been made regarding the condition of work, conservancy services whole- some drinking water, medical facilities, accident benefits, rest, etc., for the child workers. They should enjoy the same facilities like the adult workers.

Implementation of Schemes

Our constitution provides, as a fundamental right, that no child below the age of fourteen years shall be employed in any factory, or mine, or be engaged in any other hazardous occupation. Once Dr. Rajendra Prasad had remarked, “We might search our hearts and ask ourselves whether we have done everything possible to implement this directive.”

According to the report of the National Commission on Labour, the employment of children in factories, mines, plantations or in other organized sectors has been decreasing. However, this report adds that it continues to persist in varying degrees in the unorganized sector, such as, small plantations, restaurants, hotels, cotton ginning and weaving, carpet weaving, stone breaking, brick kiln, handicrafts and road building, etc. Employment of children, who are below the prescribed age, was also reported to be continuing at far off places and in rural areas where enforcement of statutory provisions was all the more difficult.

The real enforcement lies in the implementation. The positive side of implementation is that law should have and validity. The greedy employers do not care the existing laws. Like all other countries several industrial activities such as manufacturing, mines, construction and various kind of transport are dealt with by separate laws and regulations. On the other hand the immature children are in the dark about legal protection. Like all laws should be properly administered. The essential feature of the administration of labour law is inspection. A peculiar feature is that the employer always tries to draw a screen before the inspector. Inspector hardly gets any opportunity to identify the child for verify his age and the other working conditions. Children do not come openly to the inspector to report about their grievances.

International Labour Organization and Child Labour

The basic aim of the ILO to abolish Child Labour altogether is yet a distant goal in view of the present economic setup of the World. It has taken measures to protect the working children and to ameliorate their working and living conditions and to impart job-based education. The United Nations declaration of the rights of the child says:

“The child shall enjoy special protection and shall be given opportunities and facilities, by law and by other means, to enable him to develop physically, mentally, spiritually and socially in a healthy and normal manner and in conditions of freedom and dignity. In the enactment of laws for this purpose the best interests of the child shall be the paramount consideration.”

It further states that: “the child shall be protected against all forms of neglect, cruelty and exploitation. He shall not be the subject of traffic, in any form. The child shall not be admitted to employment before an appropriate minimum age; he shall in no case be caused or permitted to be engaged in any occupations or employment which would prejudice his health or education, or interfere with his physical, mental or moral development.”

Best blessings on those
Little, innocent lives
Bloomed on earth,
Who have brought the message
Of joy from heavenly garden
- Rabindra Nath Tagore

It is the bounded duty of the country to provide for atleast free primary education for all children. One must remember that the industrialization can wait but youth does not last long. This right to primary education must be for all the present time, and not a dubious or ambiguous must be for the present for some defined future. The basic guarantees of our Constitutional must be fulfilled here and now.

Therefore, so far as the projects for development of human resources are concerned, the programme for welfare of children must be given top priority. It is only in this way that children can be trained to be good future citizen, mentally alert and prosperous. We should aim at providing proper and equal opportunities for development to all children in the light of the above mentioned constitutional directives. It is only then that we can fulfill our aspirations and achieve our objectives of social justice and equality enshrined in our constitution.

Deforestation: Major environmental problem

Deforestation is a main environmental concern in the world. Deforestation includes the cutting down, burning, and destructing of forests. Numerous researches suggests that deforestation may be the first link in a chain of environment degradation that includes erosion, climatic changes, loss of biodiversity and genetic endowment, air pollution, decline in watershed functions, and the apparent loss of hardwood, fuel wood, and aesthetic stocks.

Population explosion is major basis for decline of the rain forests. These forests are being cut down at a petrifying rate to supply man with lumber, pasture land, and farm land. The outcome of such human activities is deforestation; the world's most valuable environment is being ruined. Plants and animals life is gradually diminishing as the natural habitats are bested. Deforestation occurs because people need land for agricultural. Large companies clear vast amounts of land, often for cattle pastures to fill the beef market. They also use the land for large plantations and use pesticides and irrigation systems that are very harmful to the land. The chemicals which are used to destroy pests also kill other animals and cause a lot of damage to surrounding areas. The rain washes the chemicals into the water system killing the aquatic life. The use of Land in such a way affects negatively the surrounding areas. It also can take centuries to re-grow.

There is solid cause of deforestation which is mainly related to a competitive global economy. It forces countries to utilize their only resource for funds. This process takes place at local and national level. Locally, people use land for farming to generate income because of poverty and population growth. Nationally, governments sell logging concessions to cover debts and develop industries. People are using their rainforests only for a short-term solution and could not assess the long term effects of their distractive activities. It is predicted that half the rain in tropical countries comes from evaporation of moisture from the covering of the trees. As trees and plants are destroyed, the moist awning of the tropical rain forest rapidly reduces. Evaporation and Evapotranspiration processes from the trees and plants return large quantities of water to the local atmosphere, promoting the formation of clouds and precipitation. Due to less evaporation, more of the Sun's energy is able to warm the surface and the air above which leads to increase in temperatures and the drying of land. Today, it is novel policies and program of development; rapid industrialization, urbanization and growing consumerism that have resulted in the large scale destruction of the forests. Due to the difficulty of deforestation, a major environmental issue, many clashes have arisen between environmental activist groups and those concerned in deforestation activities. The solutions to crisis of deforestation lie in dealing with the root cause. To resolve the issue, experts have to consider the economic problems that lie at the heart of the situation. Many proposals have been offered such as sustainable wood sources. If deforestation continues at its current rate then in just 100 years, there will be no more rainforests left at all and people will be the most sufferers.

Governments and environmentalists are facing major challenge- what steps must be taken to stop deforestation so that current environmental conditions would not get poorer. Scarcity and over population are main causes which alarms to governments. Policies must be made to overcome such problems so that we can save our forest and animals. Environmentalists and forestry supporters have been telling people and governments to instantly act on the problem regarding continued deforestation practices all around the world. Deforestation could be gradually stopped if people would be more environmentally mindful. That means, to speed up efforts in stopping deforestation. We must start participating in recycling programs. Governments should also implement legislations that would successfully prevent the deforestation process. Government must encourage reforestation which is the sought-after healing process

Everyone must understand that rainforest are splendid, exceptional gift of nature on our valuable Earth. If preventive measures are not taken immediately to stop the effects of deforestation, humans will be under grip of severe crisis. They may lose animals, plants, and there are great possibilities for dreaded diseases that are killing off our own race. All people must join their hands to work out a plan that is appropriate for businesses, governments, and most importantly the environment. Another important threat to human is that deforestation leads not only to species annihilation but also to loss of the genetic diversity that could help certain species adjust to a changing world. People are well familiar with the environmental crisis which can happen due to deforestation. Still they are destroying speedily.

The effects of deforestation can be devastating. It can lose the land of its natural aesthetic. In coming years, dangerous consequences will be visible. Deforestation can damage to the environment, usually stemming from its ability to cause land erosion. When an area is cleared, the soil under the surface is essentially stripped of the roots that provided it structural integrity and support. Without this support, the force of water, gravity, or both can cause the land to move, either as one piece, or more commonly, steadily and incrementally. Soil erosion due to deforestation is the main cause of Costa Rica's environmental calamity such as flooding, desertification and sedimentation in rivers, long-term hydroelectric shortages, loss of wildlife diversity, and the obvious depletion of the wood resources. Such a severe climate change can be arrested through reducing tropical deforestation. Deforestation bans and moratoria can effectively work if implemented properly.

Deforestation of is a severe environmental destruction which can not be revived if damaged at current rate. People cut down trees to meet out their own need without considering future outcome. They do not recognize about the damage they are doing. The deforestation affects the plant life. People have general impression that if trees are cuts down, it will grow back in a few years. Plants will ultimately grow back, but the forest will be changed into a secondary forest and may never be the same.